quinta-feira, 16 de maio de 2013

No vídeo abaixo, gravado durante o evento em 2007, falo sobre o pensamento diderotiano sobre ciência, democratização do saber, etc. Ou seja, o programa das Luzes, tão combatido no Brasil.

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Roberto Romano
Conhecimento para todos
Fala "traduzida"um tanto ...para o inglês no site do Fronteiras: 
It’s always pointed out, indicated,
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in an elitist way, an intellectualist way of Lights.
0:12
And, in fact, 
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at least this Diderotian stream,
0:19
tried to retake and radicalize Bacon’s project.
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Bacon has
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an idea of democratization of knowledge, which is not particular of PSTU
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or PSOL, so it’s an interesting thing.
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He says:
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to make an absolutely perfect circle, to draw a perfect circle,
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it is necessary that the individual is a genius, and that he has fantastic body virtuosity.
0:50
But if you have the compass,
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the perfect circle is made by millions of people.
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So, the perfect circle, instead of being the summit, is the base for continuing.
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This is a very interesting democratization and, he says, the method
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of Philosophy and in Science is precisely the compass,
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the organon, the instrument
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to help establishing a minimum degree for most of mankind.
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And afterwards, those which are the most daring, the deepest,
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proceed with the project of improvement of knowledge and arts.
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So, in this direction,
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the thought of Lights, especially the Diderot line,
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is democratic in a different way to Rousseau’s.
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Because, for Rousseau, given his identification
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with the degradation of humanity with technique, with painting,
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with art in general and with politics,
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he refuses to take this human production
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as something good.
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And Diderot’s perspective is precisely the opposite.
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So, if you want Democracy,
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if you want a Republic,
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you need the population not to be guided
2:19
half a dozen intellectuals,
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or half a dozen priests or half a dozen statesmen.
2:25
You need the population to take its destine into their hands.
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In the plan of University for Russia,
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he mentions the case of the Reformation.
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And the Reformation enable reading for peasants.
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At the moment it enabled reading, it has also enabled rudimental arithmetic.
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At the moment the peasants had rudimental arithmetic,
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they became hated by the Junkers,
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because they bought cheap land, cheap products, etc.
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Once the peasants could calculate, that was too much.
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So, he says, you need to extend that.
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You need to create some kind of catechism of civic values for people.
3:10
And it’s from this inspiration that comes the idea
3:14
of propagating this as much as possible.
3:17
You see, it’s different from the idea of publishing.
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It’s not publishing cheap.
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It’s not making a little magazine that is released
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in the newsstand mistakenly explaining Physics or Chemistry. No.
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It’s to amplify as much as possible
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people’s capability of acquiring knowledge, dominating it.
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Knowledge that,
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in the plan of University, he says, there is no specialized University.
3:47
If we gave the task of creating a University to a mathematician,
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he would make everything towards Math, if we gave the task to a priest,
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everything would be towards Theology.
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If we gave it to a lawyer, it would face Law.
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No. The University is a place where all human actions should be
4:03
investigated and worked through.
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So, if you have this idea, he says,
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the calculation o probabilities indicates that it is easier to find
4:16
a genius in one hundred cottages than in one palace.

ROBERTO ROMANO
Filósofo
Roberto Romano é professor de Ética e Filosofia na Universidade Estadual de Campinas - UNICAMP, São Paulo. Em seus estudos, analisa a obra de Descartes, Espinoza, Diderot, Rosseau, D'Alembert, Condillac, dentre outros pensadores. Como escritor, destacam-se as obras O caldeirão de Medeia, Moral e ciência: a monstruosidade no século XVIII e Ponta de lança. Conferência:
Democracia, justiça e eleições
Data:
12 de junho de 2007 - Porto Alegre